The Environmental “About Right” Point

I took a trip down Hippy Lane last month staying with old friends in Ithaca, New York. This is a guy who was a mentor of sorts, though he’d bristle at that responsibility. I used to tease him about his being a descendant of pilgrims on the Mayflower – often enough that I suspect he regretted ever telling me that.

I hit it off with his wife too, but hadn’t been to visit in years, since their wedding, and their daughter is now 6. My texts from the road saying I was running late had gone unanswered, and when I got there we sat right down to dinner.

Like friends in the city, you tend to “lose” them when they have a child. You naturally get replaced by their peers in childbirth and child-rearing. They’ve entered a new economy of baby-sitting favors and pre-school fundraisers, and when you do get together it takes a lot of explaining the new reference points. Since I’d hardly had a chance to see these friends anyway, we wasted no time apologizing for being out of touch.

I’ve always taken pride in good manners, and still feel the need to excuse myself to use a cell phone, even to check a message, when I’m with real people having a real conversation. I was expecting an email and excused myself once to check it after I got there. Then I remembered to text my wife that I’d arrived. After that I figured I’d better wait and see what the local customs were regarding cell phone use.

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E-Waste processing in China.

And I waited, and waited, and the phones never came out. It was just good conversation late into the night in a house full of books – “late” with a different numerical meaning upstate, in a house with a child in it.

That’s when I realized I’d forgotten my iPhone charger. The only one on offer was the older, wide “30 pin” model, circa 2010. I said “No problem!” I’d figure something out the next day. Which I quickly realized meant buying another. I admit that I kept this to myself in a house where we composted walnut shells and wore sweaters instead of hitting the thermostat on chilly fall nights. (“Chilly” in Ithaca meaning “cold” in points south.)

The next morning on my way to make the purchase, at the local gas station of all poetic places, I thought about a private message I’d gotten back in July after posting about Apple, the company.  I’d accused Apple of the environmental crime of planned obsolescence, among other things, and a friend of mine called me out on it. Instead of pissing and moaning about having to buy a new iPhone, did I even think about buying a new battery for $29?

Answer: Well, no.

The conventional wisdom among everyone around me was that I just had to suck it up and buy a new one, and I didn’t question that.  This would not have happened if I’d just called my friends in Ithaca – on their landline.

If there’s a spectrum from environmental angel to environmental devil – with the hero being the vegetarian who carpools to work and only takes airline flights when he knows he’ll stick around for a few weeks on the one end, and the villain tossing plastic bottles one after another in the trash (or littering them! I mean, why not?) while driving a Hummer to a ribfest with outdoor air conditioning – I feel I’m more conscientious than most, closer to angel.

I also suspect that most of us would place our own position on that spectrum at the “about right” point, and it’s never a bad idea to revisit that.

When presented with a basic consumer choice I decided not to question, but to dig a little deeper in the cobalt and nickel mines for a new phone because that just sounded easier. I could blame the nice guy at the iPhone store for not saying, “You could just get a new battery,” but then I’d be holding Apple to a higher standard than any other business.

Puritanism and its effects on the American pscyhe is something I honestly think about every day. Those Pilgrims on the Mayflower, my friend’s ancestors, are still with us.


John Calvin.

On the one hand, their perverse belief in predestination – that we are already chosen or damned by God  when we’re born, and that our life is a series of signs that illustrate that choice – can make us maniacal in our pursuit of being good. As if the decision about whether or not to carry the seltzer can the extra few minutes to the recycling bin is more than a practical choice, it’s a reflection of one’s soul.

But Puritanism also gave us our faith in the perfectibility of our community or society. Without John Calvin there’d be no Billie Sunday, and no Ted Cruz, true. But without John Calvin there’d be no Karl Marx, and no Bernie Sanders either.

So here we are, the generation that has to make the biggest decisions yet, with implications for centuries to come. And we’ve got 16th Century minds to do it with. You don’t get to pick the cosmological hand you’re dealt.

That Summer Feeling

Who went on summer vacation this year? This blog did, that’s who.  I did.

Not that it was a vacation exactly. I was packing up my house in Brooklyn and moving into an old farmhouse in Ulster County, New York. All the while holding down a job managing a restaurant in the city while I look around up here.

The hardest part was packing up the house, not the physical work – though that adds up too: It’s emotionally taxing to sort through old belongings, especially when one of your parents has died in the years you lived in that old place. And, when your closets are full of artifacts from unfinished projects and notions. The antique lamp you were going to get rewired one day. The fixtures that would have made a mind-blowing sculpture.


“When the smell of the lawn makes you flop down on it…”

Not that we’ve moved to a goat farm hours from the nearest cell phone tower: We still need paying jobs, after all, and our friends who have really gone for it in that sense report feeling a longing for human contact after being so used to it. We consider this more of an intermediate step, but it is a hundred and thirty year old house on a former dairy farm.

Near a creek bed, with sate forests nearby, it’s wetter than the city. Dishes sit on the dish rack and don’t dry. This morning near the equinox I took a stroll around the garden in my bare feet and felt the cold in my arches.

I can tell you already that natural beauty has the capacity to inspire insipid writing. Perfect sunrises come to represent new beginnings. Birds taking flight represent steps toward freedom.

On the other hand, you think more clearly with fewer things in front of you. I’m already writing with more detachment and humor about that most elusive and chaotic well of subject matter, my own memory. No wonder it was so emotional. I was packing up a young man’s house and unpacking a middle-aged person’s house.

Throughout the process my wife and I started listening to I, Jonathan the Jonathan Richman album that we believe we’ve listened to more times in 2018 than anyone else. The songs that made us tune in were the catchy, toe-tapping numbers like “I Was Dancing in a Lesbian Bar.” The song that grabbed me hardest and longest, though, was “That Summer Feeling.”

“Do you long for her, or for the way you were?”

More soon, friends.

“Hating” Apple

Ironic, that one of Apple Computers’ longest legal disputes was against the Beatles’ record label, also called Apple. I’ve never had any patience for people who say they “hate the Beatles,” or who make a sport of comparing them unfavorably to other musicians. Last week, however, when my iPhone died I got a taste of what they must feel.

It started when my iPhone SE’s battery abruptly went from 40% charged to zilch and could not be revived. Apple is generously offering the current model for $100/month for 13 months. The SE is known a “really old model.” It was launched in 2016 to please those customers, like me, who were happy with their old iPhone 5S’s, a really old model…from 2013. And my best option, I kept being told, was to put up and shell out.

“I hate Apple,” I keep muttering. Masters at creating the accoutrements of futuristic bubble environments, and at enabling addiction to the instant gratification those devices offer until it remakes the economy so much that all of us have to tune in, they’re basically another tax-dodging corporation, but with a really tight design team – and one that people have an outsize fondness for.

I couldn’t help feeling, back in 2010, that the sanctimonious backlash against monologist Mike Daisey for the inaccuracies in his piece The Agony and the Ecstasy of Steve Jobs was fueled by a widespread, irrational affection for Apple devices. It’s almost quaint, in the age of Russian-financed Big Lies, to think that just eight years ago a story-teller in a theatrical setting got pinned to the wall by American public radio for his lapses in journalistic standards – almost quaint, since it’s something liberals only seem to do to other liberals.

And let me tell you, you are never more aware of Apple’s omnipresence than the two days you spend refusing to buy another phone. When I suggested I was going to look at other brands, friends laughed. When I repeated, “I hate Apple,” they responded with “Aw, come on now” retorts that sounded like I do whenever someone tries telling me, as they have over the years, that they hate the Beatles: that song for song the Kinks are better; that Pet Sounds is better than any Beatles album; that the contemporary American rhythm and blues were better than the Beatles throughout the 60s; that the Smiths (?!) were better; etc. etc.

I can’t disprove any of those claims, but you hate them? It makes me not entirely trust your musical motives.

Truth is, while writing this post on a MacBook Air, I’ve used Apple products to take a photo of a check and pay pay a vendor for an order at my job, to thank another vendor for going out of his way to help me (via a GIF of Cheech Marin driving a car), to record the contents of a box I packed at home, and to text my mother – all while listening to All Things Must Pass, for which I paid fractions of pennies, on an Apple device.

Somebody’s doing something right at Apple, and not just in its marketing department.


“I’m looking through you. You’re not the same!”

Still, as I packed up my apartment this month, and started assembling a pile of all the extra stuff I wouldn’t bother moving, I got struck by lightening when I put my old Apple laptop on top of my ex-landlord’s mother’s Singer sewing machine. I couldn’t help wondering, would anyone in 80 to 90 years hesitate to toss my MacBook into a recycling bin?

(The answer is Yes, I suppose. In 90 years we’ll have learned to handle heavy metals with a little more respect: They’ll gently place it on a recycling shelf.) It’s marvelous to think that, as old as this Singer is – over 80, I figure –  Rubber Soul, at 53, is closer to it in time than it is to my iPhone, and not by a little.

So I guess I should be specific. I hate Apple’s penchant for planned obsolescence: it’s environmentally grotesque and ethically just plain shitty. I hate how its devices sync with its devices but struggle to do so with others, a “keep it in the family” ethos reminiscent of the Mafia. I hate the free pass Apple’s followers give it for its faults. Most of all, though – and here I suspect that on some level I’m also speaking for the drunk who once tried telling me that the Ronettes were every bit as talented as The Beatles –  I mistrust the widespread, incurious resignation Apple fans have regarding its omnipresence.

Let’s hope it’s just a phase.

Books From the Get-Rid-Of Box

Some books can move you to tears just by packing them in boxes.

I know, because we’re starting to pack our Brooklyn apartment to move to a farmhouse up the Hudson valley by the end of summer: something I once found unimaginable, but now I can hardly wait. It feels like we’re on a well-worn path, but well-worn for a good reason.

One thing I look forward to is more time to read, and packing books after you’ve lived someplace a while (eight years at this place), I find emotional.


Among the books I’m keeping.

It’s something that moving forces you to do: separate them between the books you haven’t read yet but still aspire to, books you’ve read and want to keep so you can re-read them or give them to just the right person, and books you’ve given up on reading – and now you’re facing it, it’s time to get rid of them.

It’s emotional for me because that stack of books I’m ready to say “I’ll never read that” about, that is a measure of the distance between the reader I once thought I was – or the reader friends thought I was – and the reader I actually am. As I age I have less patience for any bullshit in this regard, and packing books this week was a big step in the direction of reality.

I suppose I’m simply becoming more like me. I’ve always been a lot more open to getting hooked into a long history book than a long novel. Anna Karenina was just never going to happen. The Power Broker, which is now finally in the get-rid-of box, to go back to the great used book store shelf I found it on, lasted a whole delicious summer.

In the years after reading The Power Broker, in fact, I became that somewhat familiar, annoying guy who could never help himself from pointing out how Robert Moses had changed whatever New York City landscape I was standing in. I guess I kept devoting two inches of shelf space to it in case I ever needed to refresh my memory about a legal fight about a bridge in the 1950s – or I enjoyed the reminder that I was a member of that club of Power Broker spokespeople. And now I’m letting that membership lapse.

Having said that, I’m also choosey about what I read for one simple reason. I’m slow! Even with history books, I can’t just plow through one for the hell of it, it has to be something I care about. And when a book was given to me as a personal gift, this conflicts with my natural agreeability.

So if I have a conversation with my friend Kevin about how much I enjoyed a trip I once took to Tennessee, and he tells me about a novel he loved that’s set in Tennessee, and then gives me his used copy, and I say “Thanks,” then part of me feels I owe it to him to read that book. Even though I never asked for it, and even though I’d specifically told him I only read a novel or two per year. A part of me genuinely did want to read it at one time – the reader I once thought I was, that is – and part of me has long been ready to embrace the future. And so it sat there, until the purge came.

In this sense, letting go of a book can be like letting go of a trumpet you haven’t played for years, or a sewing machine or a set of golf clubs. It feels right, not just to have made a definite decision, but to be released from a misconception about oneself.

So, with apologies to all the historians and novelists I’ll never commune with, farewell to your masterpieces. If you ever drive past our house, I’ll be the guy in the garden with a book of poems in his breast pocket. No hard feelings.

Catalpas and Princesses

“Do you know how, once you learn something you start seeing it everywhere?”

No joke, my friend in Kingston, New York said this to me as I was snapping a photo from her roof, of a tree I kept seeing all day, the catalpa, which is plentiful in that part of the Hudson valley.


A catalpa tree in bloom, Rosendale, NY.

From a distance catalpas have the same pale green and fifty feet height of other trees, but as you get closer you realize the leaves are giant, heart-shaped and up to a foot long. Stan Tekiela’s Trees of New York Field Guide says the catalpa, or catawba, is native to the lower Mississippi valley but took to New York when it was planted here for decoration.

Sometimes called the Cigar Tree or Indian bean tree, it’s distinct for the long pods it grows later in summer, like enormous string beans. It makes sense that a catalpa would blossom a month or so later than oaks and maples, since it’s used to Alabama or Mississippi, where summer comes about a month earlier than here. And since this is the week they’re in bloom here, you can see in plain view how many there are.

Catalpas look a lot like those of another tree called the Paulownia or princess tree, except the princess tree’s fruit isn’t a bean-like pod, but clusters of wooded pods that look like almonds. A native of Asia, guides sometimes call princess trees “invasive,” since they grow tenaciously in urban places.

Like the new discipline of permaculture, and like the poet Stephen Dunn, I hear the phrase “invasive species” with caution. “Bad plants? Nature would say, Careful now, watch your language, let’s just see what survives,” Dunn writes.


A princess tree in an auto body shop: “Foreign & Dometic.”

Princess trees were brought from Asia because they grow fast and look pretty, and it’s true they’re invading Gowanus, the neighborhood of Brooklyn where I work. Famous for the polluted canal that sits in its midst, Gowanus is now a dining and bar crawl destination, but still a good place to get a flat tire fixed.

This winter I could see clusters of princess trees’ fruit while the branches were bare. This month I got to see them bloom: The Royal Horticultural Society says another name for them is foxglove trees, since their blossoms look like the flower. Now the flowers are almost gone and the fruit regenerating.

Is the catalpa’s “invasion” less of an affront to our Yankee ecosystem since it came from Memphis, while the princess upsets our order since it came all the way from central China?

Don’t know, too late, we’re all New Yorkers now.

Jack Gilbert: “How is THAT a poem?”

One book that got me through this grueling winter is Refusing Heaven, a collection of poems by Jack Gilbert, from 2005. I handwrote one poem from it, “Trying to Write Poetry,” and carried it around in my pocket when I didn’t feel like carrying a book, in a not-too-successful attempt to memorize it.


It could be that some lines from it resonated with the idea of poetry I got from Irish theologian John O’Donohue, who talks a lot about finding truth in the penumbral places. “Trying To Write Poetry” starts: “There is a wren sitting in the branches/ of my spirit and it chooses not to sing./ It is listening to learn its song./ Sits in the Palladian light trying to decide/ what it will sing when it is time to sing./ Tra la, tra la the other birds sing/ in the morning, and silently when the snow/ is slowly falling just before evening…”

“Knowing that passion is not a color/ not confused by energy…”

In many Jack Gilbert poems, you ask yourself “How is that a poem?” Which is always a completely legitimate question of the reader to ask – and often the door to the room where the meaning is clear.

Sometimes Gilbert’s poems are best read as extraordinarily concise character-building sketches, that character being the “I,” the narrator. That’s not something we usually say about poets, but take this poem from Refusing Heaven:

By Small and Small: Midnight to Four A.M.

For eleven years I have regretted it,

regretted that I did not do what

I wanted to do as I sat there those

four hours watching her die. I wanted

to crawl in among the machinery

and hold her in my arms, knowing

the elementary, leftover bit of her

mind would dimly recognize it was me

carrying her to wherever she was going.

A touching memory, but how is it a poem? I couldn’t really defend it from someone who says it isn’t one! Though I do see some poetry in the title: “By Small and Small.” The late night hours are often called the “small” ones, and the small memories and regrets can be the ones that stick in our craws. And small mercies can be the most meaningful ones, at the end of life and throughout.

Gilbert’s favorite topics are his young years spent in Italy, his home town Pittsburgh, and his late wife. In “Less Being More” he writes of a “he.” “It started when he was a young man/ and went to Italy. He climbed mountains…” (The first choice a poet like Gilbert makes is to write of an “I” or a “he” or a “she.”) It ends:

                           …. He began hunting

for the second rate. The insignificant

ruins, the negligible museums, the back-

country villages with only one pizzeria

and two small bars. The unimproved.


My kind of guy! And my kind of poet.

Letter From Mid Winter

So much has happened. So much to talk about. It’s deepest February. Snowdrops are popping out of the ground. The Olympics are back. Though I never really watch them, all this talk about Mikaela Shiffrin got me listening to Lalo Schifrin, the Argentine-American arranger and film score composer, a master at putting bugs in one’s ear, including the Mission Impossible theme.

The first cut in that clip – and this is news to me – is called “Danube Incident,” and it’s what Portishead sampled for its 1994 song “Sour Times.” Schifrin is still alive at 85, and “Sour Times” is now in fact older than Mikaela Shiffrin.

Another mass shooting this week. Not much else I can say about that.

Neil LaBute lost his job! Two things about that strike me. One, so far the reporting says nothing about why, and that says something odd about the times we’re in, when they don’t even have to say why he’s out: we can safely assume it’s sexual harassment. Ask yourself, did you ever think for a moment Neil LaBute wasn’t a harasser?

I’ve been working as the general manager of a new restaurant in Brooklyn, the most ambitious “day job” I’ve had in years. Every day is like film production, and it’s relegated my writing life to a few hours of poetry in the mornings.

Last Tuesday I took a rare break to go see a Bergman film, Sawdust and Tinsel. His best, you could argue. Only seen it on the big screen once. Got distracted. Went to a wine tasting. Got talking shop. Missed the film. Had a cannoli. Met my wife and went to the Beacon Theater to hear First Aid Kit.

Instead of dour old navel-gazing Sweden – Bergman, who preferred the emptiness of Faro Island over the bustle of … Malmo – I got a young, global, Americana-loving Sweden:

You know I love to psychoanalyze bands. “Why does Mick worship the ground Keith walks on?”  That sort of thing. And so often it’s about the fraternal bond between them, that we get to warm our hands by. Seeing how they interact is one of the rich things about live performance, and it shapes how we appreciate the music.

It took two songs to figure out First Aid Kit: Johanna Söderberg, who has a voice as pretty as Iris DeMent, also has a little sister Klara who’s got a gusher of songs coming out of her. At the ripe old age of 25, she’s got something good figured out.

Oh, and my film had a screening this week! “Six Women,” which I wrote and produced and Teddy Schenck directed, finally had a New York screening at the Anthology Film Archives. Marvelous to see it in a theater!

After ten or so film festival rejections, it’s easy to second-guess choices you made in finishing a film, and in our case, as writer-producer, I admit I was revisiting some choices about what we paid attention to on shooting days. Had we given the director and camera “department” too many liberties to make what they felt were pretty images?

Seeing it on a computer screen, you could forgive me for suspecting as much. Seeing it a hundred feet wide, all that attention to creating beautiful images feels like it was worth it! It deepened the meaning and in some scenes conveyed the meaning of the action like it just does not on a 12-inch screen.

Much, much more coming.

Snow Drops.jpeg

Just Kids

I was a little surprised a few nights ago to read on the IFC Center marquee that it was reviving Casablanca for a 75th anniversary run. One wonders, how much longer can World War II still keep the moral imagination of cinema-goers penned in like it has?

The fact that I was walking to the train from a revival screening of A Matter of Life and Death only made the length of time seem longer. The characters who fought in the war – and many of the soldiers filing into heaven in the film – were just kids, after all.


“There’s no Technicolor in heaven.”

Kim Hunter was 26 when the film got made, David Niven a full ten years older, though smoking cigarettes and fighting world wars seemed to age men’s faces faster back then, making this one of those hard-to-get-your-head-around age gaps, watching it now.

Gorgeous film, written by Michael Powell and Emeric Pressburger. It’s a good example of a film getting lost in history because it was too topical, too of its time: When Niven’s British pilot falls to earth and falls in love with an American before the bureaucracy in heaven can track him down, it goes to an administrative trial that, you’d expect, is about love, but turns into an amusing but way beside-the-point argument about British-American relations. Brits apparently know it much better than we do – the BFI once ranked it the 20th best British film of all time – but if it hadn’t gone so out of its way to make a point about diplomacy and politics, it could have been one of the most celebrated love stories ever.

It’s just marvelous how it turns the Wizard of Oz dichotomy on its head. Heaven is bland and bureaucratic – and black and white. Earth is Technicolor. There is no place like home.

Away In a Trough

I’ll never forget the first Christmas after I’d taken a French class. A manger, as far as I’d known, was a decorative place where hay gets stored, roughly the size of a baby carriage most of the time, about knee high.

NativityThen I recognized that word: manger, to eat. It dawned in me that a manger was a trough where an animal eats. They’re often longer and presumably not as snug and inviting as the fake ones I’d seen.

Around this time I was a waiter who was learning how foie gras gets made – and yes, I do think there is a place in hell for those who make it and eat it. I’d seen gras before, something about Fat Tuesday.

Another time I was shopping with an immigrant who needed to pay for something small and produced coins from his pocket. Instead paying with them, he handed them to me, who was quicker with these five- and twenty five-cent pieces, and the ten-cent coin that was mystifyingly the smallest of all.

I tried explaining that it wasn’t that hard. The quarter was a quarter of a dollar. The little dime was…could the d-i in dime be the same d-i -in diez, for ten cents?

Then there was the time I noticed that the White Mountains were in New Hampshire but the Green Mountains in a place called Ver-Mont.

Discovering new, esoteric words and congratulating oneself for being able to place them via their cognates is an elite kind of pleasure, like the day you hear about an old relative who has tachycardia and you know what it means because you know what a tachometer does.

The more humbling pleasure is realizing you have been using a word for a long time without appreciating its simplest meaning. There are cognates hidden in plain sight, words we have a deeper connection to than we realize. We use them every day, making witty cross-cultural puns without meaning to.

I was reminded of another this week when I watched an episode of an excellent online series called Woodlanders – more on which another time. A woman in Greece harvests acorns, grinds the nuts themselves into flour, and takes the acorn caps and sells them to a tannery in Germany. Can you guess what the active ingredient the tannery is after? Tannic acid.

My neighbors as a kid in New Jersey were a working class family who called their living room their “poller,” or parlor, a word I prefer to “living room,” which is so antiseptic. It implies a room where you’d play parlor games, or maybe just talk, parl.

I could go on, but I must get back to work. Been too busy to blog. I promise I’ll write more by the full moon, which comes, incidentally, once a month.




2nd Amendment Fundamentalism

In the month between Las Vegas (58 dead) and Sutherland Springs, Texas (at least 26 dead) I’d shut off the notifications on my phone, so now I get no automatic notices when things like mass shootings or baseball playoff games happen. This way, I spent yesterday blissfully ignorant of the shooting, and got to condense the usual routine of my reaction down to a few minutes this morning.

See, they happen often enough for each of us to have a routine, like what we do when we catch a cold,  or a bee gets in the house.

First I pore over the titillating details. I know that if mass shootings are by design a shocking genre of theater, then we are abetting them by choosing to be audience members, but who can help it? I struggle, but typically manage to stop mindlessly clicking on links about it – but not before I’ve read up on the cultural slant it’s going to take.

Ted Nugent

Ted Nugent.

“I wonder what they know about the shooter?” is a kind of code for “Is he a Muslim who snapped, or a white supremacist or what? What kind of fallout are we waiting for?” Many people made the case during the Las Vegas shooting that the coverage is very different when a white American does it, and that’s no doubt true.

The American Right went apeshit the moment rioters loosely affiliated with Black Lives Matter broke the law, let alone the horrible case of Ismaaiyl Brinsley, who had a long history of arrests and mental illness, bought a gun, shot his ex-girlfriend, drove to New York City, and killed two cops and himself. To the racist mind, this is proof that we should never-ever protest police treatment of minorities.

In all these shootings, including yesterday’s, the liberal asks, “How did this guy get a gun, and shouldn’t we try to make that harder?” I get that, but I despair of this horrific ideology that’s becoming more commonplace, of thinking of gun ownership as the source of our freedom. At each mass shooting, I think “Maybe this will open some minds,” but it’s dawning on me now that many gun enthusiasts actually like mass killings.


Emmaus, Pennsylvania today.

Just look at the sticker I saw on a Buick in Pennsylvania last week, with a skull in the center: 2nd Amendment fundamentalists are a kind of heavy metal death cult. Like a teenage boy with an army jacket drawing photos of his automatic rifle all over his notebooks, the higher the death tolls the higher the stakes, the more euphoric he feels holding his gun.

Like other forms of fundamentalism, such as certain religions, 2nd Amendment fundamentalists use a fabricated notion of the past to build a false sense of right and wrong. As if paying taxes is what makes us contributing citizens (as opposed to the takers), and if we ever feel we’re getting a bad deal, then we can always get back to basics: me and my gun.

Joni Ernst is a member of the Republican majority in the Senate. Here’s how she won in 2014, a month before Ismaaiyl Brinsley killed two cops:

There is a radical, anti-government movement on the march, one that favors religious law over our constitutional traditions, and thinks killing like yesterday’s is an okay price to pay for our freedom to own military-grade weapons. It’s okay with vigilante violence as long as it’s being used against black people and the soft-headed liberals who sympathize with them.

And there is nothing comparable on the Left. Just compare the Democratic Party and Black Lives Matter’s reaction to the Ismaaiyl Brinsley shooting with the actual Republican support for the armed thugs in the Bundy standoff in 2014. They make us seem like the Rotary Club.

Let’s also never forget that if you’re locked in a room with an armed madman, then it’s you, not the madman, who has to figure out how to get out. The guy who did the shooting yesterday, like most of them, had a history of violence against the women in his life; one wonders what a “broken windows” policy toward domestic offenders would do to the violent crime rate.

I’m not holding my breath. There’s no easy way forward, and here we are.